Practically all areas of urban policy could be reviewed from an intercultural perspective, i.e. with regard to their impact on individuals' identities, mutual perceptions between ethnic communities and the nature of their relationships. Too often, municipal diversity policies are shaped in a reactive way, responding to serious and extreme issues which might not be the most pressing ones. Meanwhile the day-to-day work, which constitutes the vast majority of the city’s activity, can sometimes be overlooked. The heart of the Intercultural City concept is the notion of taking the important – but often mundane – functions of the city and re-designing and re-configuring them in an intercultural way.

A city strategy can be structured in many ways but, according to the experience of the Intercultural Cities, the following 16 elements, taken together, are likely to impact public perceptions and public policies.

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15. Which conditions can be considered important when creating meaningful interaction?

  • Meetings between only representatives of minority groups and discussion of differences and similarities.
  • Meetings between people with similar backgrounds as well as recognition of differences.
  • (1)Equality between participants as well as recognition of each other's cultural and identity backgrounds.

There is overwhelming evidence that the more contact (direct and indirect) people of different backgrounds and lifestyles have with each other, the less likely they are to think and behave in prejudicial ways. The conditions are important too, however. There needs to be equality between participants and recognition of each other’s particular cultural/identity backgrounds. These conditions also need to be present in policies and actions for intercultural mixing and interaction. An intercultural city needs to counter prejudice and segregation through the development of a range of policies in all areas presented in this guide and actions to encourage more mixing and interaction between diverse groups and individuals, together with a wide range of allies, in all areas of its work.

16. How can participatory methods be beneficial to the intercultural city?

  • (1)It increases support for the city, and hence the sustainability of the policies.
  • It helps the city work mainly with NGOs.
  • It is cost-neutral.

Intercultural integration makes the implicit assumption that a more equitable division of powers and responsibilities across different policies is necessary in an age of diversity and mobility. An intercultural city therefore actively seeks the participation of all residents in the various decision-making processes that affect life in the city. By doing so, it increases support, and thereby the sustainability of local policies, while at the same significantly reducing the economic costs of social exclusion and instability. When people encounter barriers to participation, or otherwise choose intentionally not to participate, they may, passively, withdraw from social and public life or choose, actively, to live outside prevailing social customs and laws.

17. What is discrimination often a result of?

  • Stereotypes.
  • (1)Prejudice.
  • Misunderstandings.

Discrimination occurs either when people are treated less favourably than other people that are in a comparable situation only because they belong, or are perceived to belong, to a certain group or category of people; or because people in different situations are subject to standardised norms that do not take into account their specific situation. People may be discriminated against because of their age, disability, ethnicity, origin, political belief, race, religion, sex, gender identity, sexual orientation, language, culture and on many other grounds. Discrimination, which is often the result of prejudices people hold, makes people powerless, impedes them from becoming active citizens, prevents them from developing their skills and, in many situations, from accessing work, health services, education or accommodation. Forms and expression of anti-discrimination vary as they derive from different national legal traditions.

18. Why is it important for welcoming newcomers that the authorities communicate on diversity?

  • (1)Public attitudes towards welcoming are important.
  • Everyone must know there are new arrivals in the city.
  • It is only important to communicate with the newcomers.

People arriving in the city for an extended stay (whatever their circumstances) are likely to find themselves disorientated and in need of multiple forms of support. The degree to which these various support measures can be co-ordinated and delivered effectively will have a major impact on how the person settles and integrates. What is often overlooked, but has a powerful impact on intercultural relations, is whether the rest of the city’s population is prepared and open to the idea of welcoming newcomers in their capacity as residents and citizens or, on the contrary, is accustomed to viewing newcomers as outsiders who pose a potential threat. Again, it is the message the authorities convey on diversity, in communication or through concrete actions, that determines to a certain degree the attitudes towards newcomers.

19. Ideally, what should intercultural policies in the education field address?

  • Ideally, focus on some main issues, such as diversity among students and staff, appearance of the school buildings, educational content, or the relationship with the wider community.
  • (1)Ideally, cover many issues, for example diversity among students and staff, appearance of the school buildings, educational content, and the relationship with the wider community.
  • Ideally, focus on one main issue, for example diversity among students and staff, appearance of the school buildings, educational content, or the relationship with the wider community.

How can an intercultural school have an influence on the wider community and, in particular, how the school can involve parents from various ethnic backgrounds in the educational process and help reinforce the fabric of the community, are some of the questions an intercultural city will have to provide answer to. Ideally, as a result of the intercultural audit in the field of education, initiatives to reinforce the intercultural impact of the school system will not be limited to isolated projects but will address the full range of elements and factors – from the diversity of the student and teaching body to the physical appearance of schools, the educational content and the relationships between schools and the wider community.

20. What is the level of neighbourhood cohesion an important indicator of?

  • Segregation and prejudice.
  • Assimilation and stereotypes.
  • (1)Integration and positive attitudes towards diversity.

The level of neighbourhood cohesion is an important indicator of integration as well as of positive attitudes towards diversity. Past research shows positive correlation between perceived levels of neighbourhood social cohesion and securing the benefits of diversity. People who perceive low levels of social cohesion in their neighbourhood are more negative on most aspects of immigration. Perceptions can and do change over time, particularly following increased levels of interaction between migrants and host societies and when there is a greater understanding of not only what migrants are, but also what they are not.

21. Why is intercultural awareness training important for public officials and politicians?

  • (1)In order to be able to assess the ways policies and services are perceived by different groups and adapt them to citizens’ cultural specificities.
  • In order to be able to know if policies and services are accessible mainly to minority groups.
  • In order to assess if all policies of the city have been adapted to the current legislation.

Cities should initiate intercultural awareness training for politicians and policy and public interface staff in public sector agencies and can encourage the private sector to participate. Many cities provide intercultural awareness training for their employees to improve the effectiveness of the administration and services and ensure adequate access to social rights. Such awareness is vital for the employees to be able to assess the ways policies and services are perceived by different groups and adapt them to citizens’ cultural specificities. Family relations, expressing expectations, feelings and reactions, perceptions of punctuality, authority and many other key dimensions of behaviour are shaped by culture and profoundly affect the way we relate to each other, the community and public authorities. Such sensitivity in unfamiliar situations are skills which can be acquired through training and must become as important to the officials as their specific technical skills.

22. Which are some of the main means cities can use to encourage greater diversity in businesses?

  • Inform of new initiatives and incentives only in the majority language.
  • Target the communication on the topic only in the central parts of the city.
  • (1)Go beyond formal qualification recognition, providing mentoring, targeted guidance for migrant entrepreneurs, incentives, incubators, encourage business links with the diaspora and internationally.

To ensure recognition and optimal use of migrants’ skills in the urban economy to drive innovation, growth and entrepreneurship, the city must encourage business organisations to go beyond formal qualification recognition and look for a greater range of criteria for establishing skills, provide mentoring and targeted guidance for migrant entrepreneurs, incentives for young entrepreneurs such as prizes and incubators, and encourage business links with countries of origin.

23. How can the city influence that leisure activities contribute to positive intercultural interaction in the city?

  • (1)Through its own activities and through the way it distributes resources to other organisations.
  • Through informing about leisure activities in only the main areas of the city.
  • Through informing about the new activities only in the majority language.

The time which people allocate to their leisure may often be the best opportunity for them to encounter and engage with people of another culture in a neutral and festive context. At the same time, however, if leisure is structured along ethnic lines (e.g., a football league of teams from only one culture) it may reinforce separation. The city can influence this through its own activities and through the way it distributes resources to other organisations. For cultural events or activities to be vectors of intercultural communication and interaction, they need to be conceived with a diverse public in mind; people must be encouraged to cross over artificial barriers and experience other cultures; cultures must be presented as living, changing phenomena which thrive on interaction with other cultures and stimulate the hybridisation of cultural expressions.

24. What is the role of intercultural place-making?

  • To create the requirement of equality for all in the face of planning legislation and for equitable and just treatment of all in its application.
  • (1)To create spaces which make it easier and attractive for people of different backgrounds to meet others and to minimise those which encourage avoidance, apprehension or rivalry.
  • To plan and ensure built environment professionals are ‘nice to minorities’.

The role of intercultural place-making is to create spaces which make it easier and attractive for people of different backgrounds to meet others and to minimise those which encourage avoidance, apprehension, or rivalry. Intercultural place-making is not about planning and built environment professionals being ‘nice to minorities’. It implies a deeper recognition and engagement with all forms of difference in our cities, and preparedness on the part of all who design, build, manage, and use urban spaces and places. Multicultural planning has established important principles such as the requirement of equality for all in the face of planning legislation and for equitable and just treatment of all in its application. However, intercultural place-making demands more and is an act of co-creation between citizens and professionals. They ask each other three questions: What do you already do for your place? What are your dreams for it? What do you pledge to do for it?

25. Why shall an intercultural city identify, anticipate, and address conflicts which arise in the city?

  • (1)This process is fundamental for living together in a dynamic and communicative community, and the optimum intercultural city sees the opportunity for innovation and growth emerging from the very process of conflict mediation and resolution.
  • In an intercultural city there should not be any conflicts if the policy model is applied correctly.
  • Conflicts should be avoided at all costs, but when they do arise, they need to be resolved quickly.

Conflicts are inevitable in a diverse environment and intercultural integration is not a smooth process. Inequalities, poverty, and scarce resources are some of the factors increasing social tensions, but differences are per se sources of conflicts. An intercultural city does not avoid conflicts nor ignore them. While fully embracing diversity, such a city identifies, anticipates, and addresses the conflicts which arise. This process is fundamental for living together in a dynamic and communicative community. Indeed, the optimum intercultural city sees the opportunity for innovation and growth emerging from the very process of conflict mediation and resolution. Collective intelligence, clear understanding of issues at stake, involvement of key resource persons within communities, promotion of conviviality and interaction, and sustained engagement with all the groups affected are some of the keys intercultural cities use to mediate and resolve conflicts.

26. What is functional multilingual learning?

  • (1)The use of the multilingual repertoire of children to increase knowledge acquisition.
  • Working only in the majority languages and other languages traditionally taught at the school.
  • Raising awareness of the mother tongues spoken at the school, but not including them as a resource in the teaching.

Between language awareness-raising and multilingual education there are new methods such as ‘functional multilingual learning’. Here schools use the multilingual repertoire of children to increase knowledge acquisition. The home languages and linguistic varieties are seen as capital used to increase educational success and personal development. The first language may serve as a steppingstone for the acquisition of the second language and new teaching content. Here the teacher encourages students to help each other in the execution of a task or in the preparation of group work. This approach requires a certain working method: the teaching environment should allow students to interact on a regular basis and should not be entirely teacher-directed.

27. Which elements could be included in a comprehensive media diversity strategy of an intercultural city?

  • (1)Media monitoring; mid-career diversity training and professional development; diversity reporting initiatives; diversity reporting, journalism education and curricula development; media assistance for civil society organisations and marginalised communities; intercultural media award.
  • Only meetings with media representatives to explain what the intercultural city is.
  • The intercultural city should not aim to work with the media.

Cities should address some of the root causes of the lack of a balanced approach to diversity in the media. On all levels, from owners downwards – to editors-in-chief, editors and reporters – mainstream media lack space for open dialogue on issues relating to language, race, faith, ethnicity, gender, and other diversity challenges. There needs to be more diversity in two areas: content (in most of the cases – media content does not reflect existing social diversity), and recruitment (the staff working in the media organisation is less diverse than the audience). A comprehensive media diversity strategy in cities would involve actions in the following areas: media monitoring; mid-career diversity training and professional development; diversity reporting initiatives; diversity reporting, journalism education and curricula development; media assistance for civil society organisations and marginalised communities; intercultural media award.

28. Which elements on the international outlook could be included in the city's intercultural strategy?

  • Proclaim that the city would be interested in working only with other intercultural cities.
  • Proclaim that the city is potentially interested in working internationally if there are interesting opportunities.
  • (1)Proclaim that the city is open to both ideas and influences from the outside world and establish independent trade and policy links with the countries of origin of minority groups.

Although cities have little or no competence in foreign policy, they can actively seek to make connections in other countries to develop business relations, exchange knowledge and know-how, encourage tourism, or simply acknowledge the ties the city may have elsewhere. An intercultural city would actively seek to make connections with other places for trade, exchange of knowledge, tourism etc. It would be a place in which a stranger (whether businessperson, tourist or new migrant) could find legible, friendly and accessible information, with opportunities for entering into business, professional and social networks. The intercultural strategy of a city would: 1. Proclaim that the city is open to both ideas and influences from the outside world and also seek to outwardly project its own identity. 2. Establish independent trade and policy links with the countries of origin of minority groups, monitor and develop new models of local/global citizenship.

29. Why is it important intercultural policies are evidence-based?

  • (1)A city cannot be intercultural if it is ignorant of its citizens, their diversity and lifestyles and how they interact with each other.
  • The intercultural policy model is purely theoretical and hence evidence is needed.
  • The city cannot show the efficiency of the model on a practical level.

Intercultural integration policies should, just as any other policy, be evidence-based. A city cannot be intercultural if it is ignorant of its citizens, their diversity and lifestyles and how they interact with each other. In an intercultural city, officials have an intercultural “mindset” which enables them to detect cultural differences and modulate their responses accordingly. Intercultural intelligence and competence require a specific know-how when dealing with unfamiliar situations and not an in-depth and often elusive knowledge of all cultures. Such sensitivity and self-confidence are not commonly seen. It is a technical skill which can be acquired through training and practice. In an intercultural city, the authorities view such skills as equally important and essential to the good functioning of the city as the other professional and technical skills usually expected from public employees.

30. What is an important component of intercultural citizenship?

  • The right for newcomers to access the city: the ability of newcomers to transform urban space into a meeting point for building collective life.
  • The right for the minority groups to access the city: the ability of the minorities to transform urban space into a meeting point for building collective life.
  • (1)The right to the city: the ability of the citizenry to transform urban space into a meeting point for building collective life.

An important component of intercultural citizenship is, in fact, the right to the city: the ability of the citizenry to transform urban space into “a meeting point for building collective life, and to do so by leveraging the ideas, competences and capacity of all people inhabiting the territory, irrespectively of their origin and situation. To this end, the official recognition of diversity and right to participation by the city political leaders and administration is essential. Particularly when the national policies do not offer effective tools to address civic inclusion of foreign citizens, cities can innovate and test practices that – when successful - may even provoke changes in legislation including at state level. The local level is already testing new practices in the field of participatory democracy that enable foreign residents to participate in the political debate and, to some extent, even in political decision-making.

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